{"id":1520,"date":"2026-05-17T14:37:41","date_gmt":"2026-05-17T14:37:41","guid":{"rendered":"https:\/\/derecho.unap.edu.pe\/mespinoza\/?p=1520"},"modified":"2026-05-17T15:21:56","modified_gmt":"2026-05-17T15:21:56","slug":"bertrand-russell-history-of-western-philosophy","status":"publish","type":"post","link":"https:\/\/derecho.unap.edu.pe\/mespinoza\/2026\/05\/bertrand-russell-history-of-western-philosophy\/","title":{"rendered":"Bertrand Russell: History of Western Philosophy"},"content":{"rendered":"\n<p>La definici\u00f3n de la ciencia por sus l\u00edmites\u00a0<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>All definite knowledge \u2014 so I should contend \u2014 belongs to science; all dogma as to what surpasses definite knowledge belongs to theology. But between theology and science there is a No Man\u2019s Land, exposed to attack from both sides; this No Man\u2019s Land is philosophy.<\/p>\n<\/blockquote>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Sostengo que todo conocimiento definitivo pertenece a la ciencia; todo dogma sobre lo que excede el conocimiento definitivo pertenece a la teolog\u00eda. Pero entre la teolog\u00eda y la ciencia existe una tierra de nadie, expuesta a ataques desde ambos lados; esta tierra de nadie es la filosof\u00eda.<\/p>\n<\/blockquote>\n\n\n\n<p>Fuente: <a href=\"https:\/\/archive.org\/details\/in.ernet.dli.2015.219055\/page\/n11\/mode\/2up?q=All+definite+knowledge\">https:\/\/archive.org\/details\/in.ernet.dli.2015.219055\/page\/n11\/mode\/2up?q=All+definite+knowledge<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">La definici\u00f3n del n\u00facleo de la ciencia moderna<\/h2>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Science, from the seventeenth century onwards, has had a double character. On the one hand, it derives from a patient observation of particular facts; on the other hand, it deduces general laws from these facts by means of mathematics.<\/p>\n<\/blockquote>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Desde el siglo XVII, la ciencia ha tenido un doble car\u00e1cter. Por un lado, se deriva de la observaci\u00f3n paciente de hechos particulares; por otro, deduce leyes generales a partir de estos hechos mediante las matem\u00e1ticas.<\/p>\n<\/blockquote>\n\n\n\n<p>Fuente:<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La definici\u00f3n de la \u00abFe\u00bb de la ciencia\u00a0<\/strong><\/h2>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>The faith of science is that nature is governed by general laws, or at least that there are large parts of nature where the laws are so nearly general that they can be used for forecasting future events.<\/p>\n<\/blockquote>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>La fe de la ciencia es que la naturaleza est\u00e1 gobernada por leyes generales, o al menos que existen grandes partes de la naturaleza donde las leyes son tan casi generales que pueden usarse para pronosticar eventos futuros.<\/p>\n<\/blockquote>\n\n\n\n<p>Fuente:<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La definici\u00f3n de la ciencia por sus l\u00edmites\u00a0 All definite knowledge \u2014 so I should contend \u2014 belongs to science; all dogma as to what&#8230;<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/derecho.unap.edu.pe\/mespinoza\/2026\/05\/bertrand-russell-history-of-western-philosophy\/\">Seguir leyendo<span class=\"screen-reader-text\">Bertrand Russell: History of Western Philosophy<\/span><\/a><\/div>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1520","post","type-post","status-publish","format-standard","hentry","category-libros","entry"],"_links":{"self":[{"href":"https:\/\/derecho.unap.edu.pe\/mespinoza\/wp-json\/wp\/v2\/posts\/1520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/derecho.unap.edu.pe\/mespinoza\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/derecho.unap.edu.pe\/mespinoza\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/derecho.unap.edu.pe\/mespinoza\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/derecho.unap.edu.pe\/mespinoza\/wp-json\/wp\/v2\/comments?post=1520"}],"version-history":[{"count":3,"href":"https:\/\/derecho.unap.edu.pe\/mespinoza\/wp-json\/wp\/v2\/posts\/1520\/revisions"}],"predecessor-version":[{"id":1527,"href":"https:\/\/derecho.unap.edu.pe\/mespinoza\/wp-json\/wp\/v2\/posts\/1520\/revisions\/1527"}],"wp:attachment":[{"href":"https:\/\/derecho.unap.edu.pe\/mespinoza\/wp-json\/wp\/v2\/media?parent=1520"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/derecho.unap.edu.pe\/mespinoza\/wp-json\/wp\/v2\/categories?post=1520"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/derecho.unap.edu.pe\/mespinoza\/wp-json\/wp\/v2\/tags?post=1520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}